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Finger Pointing at the moon.


Buddhism is not saying that the Self, the great atman, or whatnot, it isn’t denying that the experience which corresponds to these words is realizable.


What it is saying is that if you make conceptions and doctrines about these things, your liable to become attached to them. You’re liable to start believing instead of knowing. So they say in Zen Buddhism, ‘The doctrine of Buddhism is a finger pointing at the moon. Do not mistake the finger for the moon.’ Or so we might say in the West, the idea of God is a finger pointing at God, but what most people do is instead of following the finger, they suck it for comfort. And so buddha chopped off the finger, and undermined all metaphysical beliefs.


There are many, many dialogues in the Pali scriptures where people try to corner the buddha into a metaphysical position. ‘Is the world eternal?’ The buddha says nothing. ‘Is the world not eternal?’ And he answers nuttin’. ‘Is the world both eternal and not eternal?’ And he don’t say nuttin’. ‘Is the world neither eternal nor not eternal?’ And STILL he don’t say nuttin’.


He maintains what is called the noble silence. Sometimes called the thunder of silence, because this silence, this metaphysical silence, is not a void. It is very powerful. This silence is the open window through which you can see not concepts, not ideas, not beliefs, but the very goods. But if you say what it is that you see, you erect an image and an idol, and you misdirect people. It’s better to destroy people’s beliefs than to give them beliefs. I know it hurts, but it is The Way.
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